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Showing posts with label traditional. Show all posts
Showing posts with label traditional. Show all posts

Wednesday, October 31, 2012

Bidayuh (Land Dayak) traditional healing ritual.

Modernization and education is killing the Bidayuh Adat and Traditions. A seventy year old Priest from Kpg Serasot lamented how their Adat and Traditions there are surelybeing killed by their “educated sons and relatives” who now believe in various Christian Churches with the majority Roman Catholics early this morning when I went to observe them doing a healing practice, called NGIBAYUOW.

Having their break at 3.30 am.

He was intrigued by the younger generation attitude of taking the easy way out in life and that the old system is too much burden for them. Yet when they got sick and modern medicine failed them, then they would seek help from them who are able to perform the old rituals.
It is a common dilemma faced by the Bidayuhs now. Going for “civilization” and discarding their “shameful past”, unabashedly described by missionaries, as “paganism” not knowing that TOPA is a BIDAYUH word for GOD meaning that even before the Birth of Christ we were worshiping GOD in our ways and methods. Our forefathers believed in GOD by oral Traditions since time immemorial. My belief has been founded on GOD, the Almighty, who is called TOPA which is possibly one of His 99 Names as believed by many Muslims. It was founded by my illiterate mother, who was the High Priest of my village and by my illiterate father, who was a Warrior, Headman and a Priest in one till his death in 1986 at the edge of 82. They knew GOD told by their parents through oral traditions. Many attempted to convert me to Christianity but how can I tell my parents to be wrong in their beliefs when one of the TEN COMMANDMENTS is “HONOR thy father and mother”. In their wisdom they have raised me amidst all odds to survive this far. Yet current common wisdom wants me to tell them that they were wrong when even now we are still debating the right to use word “ALLAH” in Malaysia. While their generation have kept us to where we are to-day, should we openly condemned that they were wrong in their beliefs and ways of life?
But back to the story, I told the wise old man that I had only a few regrets on the actions of forefathers. One was our actions in choosing a person, we called “PININUH”, we always gave it the title to a person occupying the lowest position in the village thus downgrading an essential vital post to a very low status. In fact the breakdown of the old belief in my village started when the last “PININUH” died, conversion to Christianity then becomes a choice. He agreed that this has to change. Now for the whole Bau District, there is only one man to turn to for a Traditional burial ceremony for the Krokong, Jagoi, Biratak and Biroih stock. The Tringgus has a Traditional Healer who will do the ritual while BIGUMBANG has a Priest who can do the same. In fact he told me that it is perfectly compatible amongst the Bijagoi, Krokong stock, for the High Priest or any other Priest to perform the ritual for the dead. This opinion is yet to be confirmed with the Biratak people.
The other regret I have is the practice of using evil charms to harm or kill a rival or whoever is better off. This has led to our current state of affairs where many would suffer in the future if our Old Adat is gone. Once gone, these type of sickness will inflict unnecessary ailments and death amongst the BIDAYUHS again.
In fact I told him that my experience, as Western Trained Doctor, has shown there are THREE categories of Illnesses:
(1) Illnesses which can be treated by modern medicine for which I and other doctors have been trained to do;
(2) Illnesses where modern medicines can only help to lessen the harm/pain to the patients/families; and
(3) Illnesses where modern medicines does not know what to do and tell the patients that everything is normal.
Yet my five years of observing and following closely the Bidayuh Traditional Healers and Bidayuh Traditional Healing practices, I have met many cases where rejects (those who suffer because Doctors they have met failed to heal them) got healed after undergoing Traditional Healing practices in the hands of the experts. To relate all cases observed will be too long for this article but they are people where our Mental Institutions failed to help now lead a normal life.
In fact, all Priestesses are alive and well to-day after undergoing the initiation process, “KIBALIH”. Yet many of their children inadvertently killed their own mother prematurely by asking them to convert to Christianity. In fact the old man told me of cases in the Bijagoi area where the priestess died within a few weeks of their conversions. He told me of one current invalid priestess where her children had asked for his help. Yet earlier, they had asked their mother to convert because they were told that their father would recover from his illness if only they could get their mother converted. But after she did convert their father died anyway and then their mother got sick and now told by the doctors, she has cancer! Will Traditional Healing help? He said it is too late, but I reminded him it may not be so. What they can do now is to do the Bidayuh I’Ching, called NGASA, and seek divine advice what is the best of action to heal her if her children agree.
Based on my numerous observations and personal experiences, it is will be a VERY BIG loss to the community, the State, nation and the world when the all Bidayuhs get converted to Christianity or other world religions because we will eventually lose our ability to do the Traditional Healing Practices. Who can cure a person who appears to have a “STROKE” after walking in a SUNNY SHOWER/RAIN? Only a Traditional Healer conversant in getting rid of the invisible NET can!!! Those who would be caught by the invisible net, “JARING”, either die or cripple for life, diagnosed only as suffering from strokes when actually they can be healed immediately by the expert Healers. I have seen a number of cases already.
Our Traditional knowledge is actually compatible with modern ways if only we care to continue on and accept that we are different and have something to tell the world with humility and dignity.

Thursday, November 18, 2010

Borneoheadhunters Tattoo Studio

The first tattoo studio in Malaysia that provides world class and professional standard tattooing service, was founded in Kuching Sarawak in 1998. Borneo Headhunters Tattoo and Piercing Studio aims to promote the rich traditional art form of tattooing which has been an integral part of the Iban community for centuries. Tattoos played a very significant role in the lives of Ibans back then. Tattoos connected the living to the spiritual world and they were used to mark men's success in headhunting. For the womenfolk, their prowess in weaving and dancing was rewarded with befitting tattoos. Tattoos also helped ward off evil and disease. Ever since its conception, the studio has achieved many firsts for its founder, Ernesto Kalum. Its list of achievements and awards are listed below.

Achievements
1. Tattooing since 1992(bootleg); then professionally since 1998.
2. Invited to do a guest spot in England for a year in 1998 at one of the top tattoo studios in England.
3. Invited in 1999 to one of the most prestigious tattoo conventions in the world in Lausanne, Switzerland.
4. Organised an International Tattoo Convention in homeground Sarawak for the first time ever in South East Asia in May 2002 - "The 1st International Borneo Tattoo Convention, 1-5th May 2002".
5. Entered into the Sarawak Book of Records.
6. Won two H.R. Giger Awards for the Best Tribal Tattoo Category and Respect to the Culture Award in Lausanne, Switzerland in October 2001.
7. Being featured in National Geographic television as a subject in tattooing culture in the series "Taboo" in February 2003 and other television channels from countries such as Canada, England, France, German, Netherlands, Switzerland and USA.
8. Featured in the French magazine "Illustre" (Titled "Les Tatoueures De Borneo", Issue: No.43, 24th October 2001) and other magazines such as Malaysian Tatler and Tattoo Magazines.
9. Chosen as the tattoo and design advisor for The New Line Cinema film production "Sleeping Dictionary", directed by Guy Jenkins and starring Jessica Alba and Hugh Dancy.
10. Produced and managed Jerry Kamit's album "Semampai Sayau... Flora". On the 27th of March 2004, Jerry was awarded with two Honorable Awards at the Iban Music Awards (AJJAR) for the Most Popular Song and Best Vocal.

Awards
1.
1999 The 3rd Best of the Day during The 5th International Lausanne Tattoo Convention in Lausanne, Switzerland.
2.
1999
Respect Prize during The 5th International Lausanne Tattoo Convention in Lausanne, Switzerland.
3.
2001
Best Tribal 1st Prize during The 1st Annual Massachusetts Tattoo Festival in Boston, Massachusetts, U.S.A.
4.
2001
Best Tribal 2nd Prize during The 1st Annual Massachusetts Tattoo Festival in Boston, Massachusetts, U.S.A.
5.
2002
H.R.Giger Award 1st Prize during The 6th Lausanne International Tattoo Show in Lausanne, Switzerland.
6.
2002
H.R.Giger Award for the Respect to the Culture during The 6th Lausanne International Tattoo Show in Lausanne, Switzerland.
7.
2002
Best Celtic/Tribal 1st Prize during the Northern Ink Exposure in Toronto, Canada.
8.
2002
Best Celtic/Tribal 2nd Prize during the Northern Ink Exposure in Toronto, Canada.
9.
2002
Best Tribal 1st Prize during the Tattoo The Earth in Chicago, Illinois, U.S.A.
10.
2002
Best Tribal 2nd Prize during the Tattoo The Earth in Chicago, Illinois, U.S.A.
11.
2002
Best Tribal 2nd Prize during the Tattoo The Earth in Oakland, California, U.S.A.
12.
2002
Best Tribal 1st Prize during the Atlanta Tattoo Fest in Atlanta, Georgia, U.S.A.
13.
2002
Best Traditional 1st Prize during the Northern Ink Exposure in Toronto, Canada.
14.
2002
Best Traditional 2nd Prize during the Northern Ink Exposure in Toronto, Canada.

Wednesday, September 15, 2010

Traditional Iban food

The Iban tribe are from Sarawak, Borneo. Their traditional foods are called Pansuh food, which simply means the cooking of food or dish in a bamboo stem. It's naturally clean, easy and simple. The food (meat, chicken, fish, vegetables and even rice together with the spices) will all be put together into the bamboo stem, then directly placed over an open fire to be cooked. The uniqueness of using the bamboo stem to cook is that the bamboo will give a special aroma and texture to the food where it's impossible to have using other methods such as using woks.

Since they settled in the Malaysian state of Sarawak over 400 years ago, the Iban have made the surrounding rainforest their supermarket and hardware store, tapping the tremendous variety of plants, animals and raw materials for their food, medicines, dwellings and rituals.

Sarawak’s forests and rivers largely influence the lives of the indigenous people, who have a history of being very reliant upon the forest for food and medicines, as well as much of their building materials. Their forebears lived in or at the forest fringe, usually along rivers, fishing, hunting and foraging for food.

Forest ferns have a special place in the diet of the people, with the two most popular ferns used as vegetables being midin and the fiddlehead fern (pucuk paku). Midin grows wild in the secondary forests and is peculiar to the state. It has curly fronds and is very crunchy even after it has been cooked. Rural dwellers have always considered the fern a tasty, nutritious vegetable and the jungle fern’s rise from rural staple to urban gourmet green occurred in the 1980s with the increased urban migration of the Iban. Aromatic leaves from trees, such as the Bungkang, are also used in cooking to flavour food.

The Iban still live by the river and forest fringe, and cook over open fires using implements fashioned from Nature. Commonly found in the forests, the hardy bamboo is an essential cooking utensil. Rice, meat, fish and vegetables are stuffed into bamboo logs and stand in wood fires to cook, the bamboo infusing the food with a fresh aroma.

One of the best known Iban dishes is pansoh manok (ayam pansuh), which features chicken and lemongrass cooked in a bamboo log over an open fire. This natural way of cooking seals in the flavours and produces astonishingly tender chicken with a gravy perfumed with lemongrass and bamboo.

A visit to the longhouse will usually see guests welcomed with a glass of tuak, a home-brewed rice wine. The brew has a sweet fragrance and is highly alcoholic – a small glass is enough to send the unaccustomed to euphoric heights.

The numerous riverine areas of Sarawak provide the state’s inhabitants with abundant fresh water fish, with the Tilapia being the most widely cultivated. There are sago grubs, bamboo clams and temilok (marine worms) to try. The bright yellow, round eggplants and turmeric flowers are also found in Iban foods