Bidayuh (Land Dayak) traditional healing ritual.

Modernization and education is killing the Bidayuh Adat and Traditions. A seventy year old Priest from Kpg Serasot lamented how their Adat and Traditions there are surelybeing killed by their “educated sons and relatives” who now believe in various Christian Churches with the majority Roman Catholics early this morning when I went to observe them doing a healing practice, called NGIBAYUOW.

Having their break at 3.30 am.

He was intrigued by the younger generation attitude of taking the easy way out in life and that the old system is too much burden for them. Yet when they got sick and modern medicine failed them, then they would seek help from them who are able to perform the old rituals.
It is a common dilemma faced by the Bidayuhs now. Going for “civilization” and discarding their “shameful past”, unabashedly described by missionaries, as “paganism” not knowing that TOPA is a BIDAYUH word for GOD meaning that even before the Birth of Christ we were worshiping GOD in our ways and methods. Our forefathers believed in GOD by oral Traditions since time immemorial. My belief has been founded on GOD, the Almighty, who is called TOPA which is possibly one of His 99 Names as believed by many Muslims. It was founded by my illiterate mother, who was the High Priest of my village and by my illiterate father, who was a Warrior, Headman and a Priest in one till his death in 1986 at the edge of 82. They knew GOD told by their parents through oral traditions. Many attempted to convert me to Christianity but how can I tell my parents to be wrong in their beliefs when one of the TEN COMMANDMENTS is “HONOR thy father and mother”. In their wisdom they have raised me amidst all odds to survive this far. Yet current common wisdom wants me to tell them that they were wrong when even now we are still debating the right to use word “ALLAH” in Malaysia. While their generation have kept us to where we are to-day, should we openly condemned that they were wrong in their beliefs and ways of life?
But back to the story, I told the wise old man that I had only a few regrets on the actions of forefathers. One was our actions in choosing a person, we called “PININUH”, we always gave it the title to a person occupying the lowest position in the village thus downgrading an essential vital post to a very low status. In fact the breakdown of the old belief in my village started when the last “PININUH” died, conversion to Christianity then becomes a choice. He agreed that this has to change. Now for the whole Bau District, there is only one man to turn to for a Traditional burial ceremony for the Krokong, Jagoi, Biratak and Biroih stock. The Tringgus has a Traditional Healer who will do the ritual while BIGUMBANG has a Priest who can do the same. In fact he told me that it is perfectly compatible amongst the Bijagoi, Krokong stock, for the High Priest or any other Priest to perform the ritual for the dead. This opinion is yet to be confirmed with the Biratak people.
The other regret I have is the practice of using evil charms to harm or kill a rival or whoever is better off. This has led to our current state of affairs where many would suffer in the future if our Old Adat is gone. Once gone, these type of sickness will inflict unnecessary ailments and death amongst the BIDAYUHS again.
In fact I told him that my experience, as Western Trained Doctor, has shown there are THREE categories of Illnesses:
(1) Illnesses which can be treated by modern medicine for which I and other doctors have been trained to do;
(2) Illnesses where modern medicines can only help to lessen the harm/pain to the patients/families; and
(3) Illnesses where modern medicines does not know what to do and tell the patients that everything is normal.
Yet my five years of observing and following closely the Bidayuh Traditional Healers and Bidayuh Traditional Healing practices, I have met many cases where rejects (those who suffer because Doctors they have met failed to heal them) got healed after undergoing Traditional Healing practices in the hands of the experts. To relate all cases observed will be too long for this article but they are people where our Mental Institutions failed to help now lead a normal life.
In fact, all Priestesses are alive and well to-day after undergoing the initiation process, “KIBALIH”. Yet many of their children inadvertently killed their own mother prematurely by asking them to convert to Christianity. In fact the old man told me of cases in the Bijagoi area where the priestess died within a few weeks of their conversions. He told me of one current invalid priestess where her children had asked for his help. Yet earlier, they had asked their mother to convert because they were told that their father would recover from his illness if only they could get their mother converted. But after she did convert their father died anyway and then their mother got sick and now told by the doctors, she has cancer! Will Traditional Healing help? He said it is too late, but I reminded him it may not be so. What they can do now is to do the Bidayuh I’Ching, called NGASA, and seek divine advice what is the best of action to heal her if her children agree.
Based on my numerous observations and personal experiences, it is will be a VERY BIG loss to the community, the State, nation and the world when the all Bidayuhs get converted to Christianity or other world religions because we will eventually lose our ability to do the Traditional Healing Practices. Who can cure a person who appears to have a “STROKE” after walking in a SUNNY SHOWER/RAIN? Only a Traditional Healer conversant in getting rid of the invisible NET can!!! Those who would be caught by the invisible net, “JARING”, either die or cripple for life, diagnosed only as suffering from strokes when actually they can be healed immediately by the expert Healers. I have seen a number of cases already.
Our Traditional knowledge is actually compatible with modern ways if only we care to continue on and accept that we are different and have something to tell the world with humility and dignity.

Bako National Park

Small, but diverse, National Park located 37km north-east of Kuching. Bako NP covers an area of about 27sqkm and offers jungle treks, steep cliffs, rocky headlands and stretches of sandy, secluded bays.

It is one of the smallest national parks in Sarawak, yet one of the most interesting, as it contains almost every type of vegetation found in Borneo. The Park is relatively easy to explore with a well-maintained network of nature trails - from easy forest strolls to full-day jungle treks.
It is also the place see wild life such as the proboscis monkey (the one with funny nose) and the Bornean bearded pig, Bako???s largest mammal, which can come really near to the accommodations at the Headquarter.
Getting There
From Kuching, take a taxi or Petra Jaya Bus No. 6 to Kampung Bako (Bako Village). From there it’s a 30min interesting boat ride to the headquarter.

Muja Menua… appeasing the angry gods

IN 1924 a Muja Menua miring ceremony was held to mark the end of hostilities between the Kayans and Kenyahs and the Ibans in the upper reaches of the Rajang.

CHIEF PRIEST: Nabau, chosen by the elders to lead the grand ceremony, the Muja Menua.

The hostilities was a result of the tribes literally colliding into each other as the Kayans and Kenyahs move downstream from the headwaters of the Rejang and Baleh towards Kapit while the Ibans spread upstream from Kapit.
The peace treaty was brokered by one of the more colourful officers of the Brooke reign, Gerald MacBryan and cleverly enforced by the holding of the Muja Menua miring in November that year.
In the Iban tradition the Muja Menua is the highest level of miring, the ceremonial prayers and rituals to appease the spirits and gods for sins committed against humanity and nature.
Such is the level of Muja Menua that it was never held again until this year and coincidentally also in the month of November and in the upper reaches of the same river — the Rajang.
However, the Muja Menua held on Nov 17 this year was not to cement a peace treaty but to seek forgiveness and appease the gods for the ravages wreaked on the environment by the people through logging and other activities.
Apparently the devastation of the environment in the headwaters areas of the Baleh which is a tributary of the Rajang had so angered the spirits of the forests and mountains that they brought on massive landslides that caused logs, branches and other debris tumbling into the river resulting in the most massive logjam ever seen in Sarawak.
On Oct 17 the people living along the Baleh and Rejang were flabbergasted by the sight the mighty rivers choked a solid mass of logs, trees and branches floating down stream like Nabau the Iban mythical serpent — some estimated the logjam to be 250 kilometres long.
Although the cost of the physical damages caused by the floating logs was small, the environmental damage was massive and unlikely to be fully gauged. Fish, prawns and other aquatic life in the rivers were suffocated by the silt and mud churned up by the logs.
Although the river folk had a field day picking up dying fish and prawns in the river, their hearts were filled with misgivings and fear for the future.
The Ibans in Baleh have expressed their fear and believed that the reason behind the massive debris along the Baleh/Rejang Rivers was the wrath of the gods who were angry with the loggers as the tractors and bulldozers have damaged their abode at Ulu Sg Melatai.
For some, they believed that the indiscriminate pollution at the domains of the spirits of the rivers, jungles and mountains at Ulu Sg Melatai have caused the gods to move out from their domains and caused the massive movement that resulted in the massive debris being washed down the rivers.
During a meeting with 12 Iban village chiefs held at Rumah Tujai, Ng Sebiro, Entawau, Baleh on Oct12, they have told Dato Sri Dr James Masing, the Minister of Land Development that a grand miring ceremony must be held to appease the spirits as soon as possible.
Masing had said then that he would have to discuss the matter with the Majlis Adat Istiadat the kind of miring ceremony that would be most appropriate to appease the deities, and more so, the wrath of the local people.
“The ceremony will hopefully appease the gods as well as the local people. At this stage, they only blamed the loggers but we must stopped their anger otherwise they vent it out at the government.
“My top priority now is not only to appease the people but also the gods whose wraths could worsen the already tense situation,” Masing told thesundaypost after meeting.
For the Ibans in Baleh their wrath was justified as their livelihood had been devastated by the logjam causing a complete lost of fish and animals from their jungles which they claimed as their ‘supermarket’.
“But we are very angry with the loggers because the ‘Baleh Tsunami’ or logjam is caused by them. They have made the abode of the gods too noisy with their tractors and other heavy machineries which made the gods to get angry and shake the forest and resulted in the devastation,” said Tuai Rumah Sebaung, Ng Melamah, Baleh.
They said the disrespectful ways of the loggers to nature have created an enmity between them and the local people.
Masing, himself a Christian, who earned his PhD in anthropology through his research on Iban studies stressed that the miring ceremony was not against the Christian teachings as it is part and parcel of the Iban’s culture and tradition.
“Miring is part of the socio-religious fabric of the Iban community. So there is no reason to think that the miring ceremony is diminishing among the community,” stressed Masing.
It was determined the landslides occurred at Ulu Sg. Malatai, which is a tributary of the Baleh.

Panggau Libau

Panggau Libau Lendat Dibiau Gerempong Isang,
Merawa Lama Munyi Merimba Mungga Nebang.